Paul Raven makes a bold case against boosting animal intelligence:
Because they are not us. We are related, certainly, this much is inescapable, but a chimpanzee is not a human being, and to insist that uplift is a moral duty is to enshrine the inferiority-to-us of the great apes, not to sanctify their uniqueness. This is the voice of assimilation, the voice of homogenisation, the voice of empire. It is the voice of colonialist arrogance, and a form of species fascism. If we have any moral duty toward our genetic cousins, it is to protect them from the ravages we have committed on the world they have always lived in balance with. Why raise them up to our hallowed state of consciousness if all they stand to inherit is a legacy of a broken planet and a political framework that legitimises the exploitation of those considered to carry a debt to society’s most powerful?
Because make no mistake, even were we able to endow chimpanzees with the same cognitive powers as ourselves, we would still find reasons not to enfranchise them fully. If you can look at the disparities in enfranchisement of different human races and classes and genders in this world that still persist to this day, despite the lip-service liberalism of the privileged Western world to the contrary, and not see that life for uplifted apes would be a condition of slavery to science for science’s own sake (at the very best): a lifetime of being a bug in a glass jar, a curiosity and a joke and an object of pity… well, you can evidently look at the world very differently to how I can. In my world, that’s high-order hubris.
Uplift is, at the moment, a debate I’m still attempting to wrangle in my head. I’ve got no solid philosophical ground from which to operate here, yet. My quibble with Raven’s point is that uplift is imperialism. It is if we systematically go around uplifting entire species. But uplifting individual animals isn’t necessarily assimilation – it’s integration. My quibble with Dvorsky is that there is some sort of obligation to uplift. Dvorsky and I disagree on a couple fundamental points about rights and justice, so our not seeing eye-to-eye on uplift is to be expected. My hope is that uplift technology will be based on our own human cognitive enhancement technology. Tech that enhances the mind as-is will enable animals to be more intelligent without altering their genes such that we change how an animal’s brain works. Animals uplifted in this way would contribute to neurodiversity and make Earth home to more than just one intelligent species.
Bioethics is controversial.
No one endorses the ideas or concepts explored here, not even me.
You will develop a strong opinion about something you find here. I want to hear it. Philosophy is a conversation.
popbioethics [at] gmail [dot] com
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